Archive for ‘Armenian History’

May 15, 2011

Բարբառներ, երաժշտութիւն, գրականութիւն, նիւթական մշակոյթ եւ աւելին`Յուշամատեան կայքէջի վրայ

by Azad Alik

A scene from Kastamuni (Michel Paboudjian Collection)

Արդէն քանի մը ամիսէ ի վեր գործել սկսած է Յուշամատեան կայքէջը, որուն նպատակն է հետազօտութիւններու ճամբով վերականգնել ու պահպանել Օսմանեան կայսրութեան հայերուն յիշողութիւնը, առօրեայ կեանքը եւ ընկերային միջավայրը։ Կայքէջին տէրն ու տնօրինողը Յուշամատեան միութիւնն է, որ հիմնուած ու պաշտօնապէս գրանցուած է Պերլինի մէջ՝ 2010 թուականին։  Այս կայքէջի գաղափարը յղացաւ եւ կեանքի կոչեց պատմագէտ, նախկին Պէյրութահայ, Պերլինաբնակ Վահէ Թաշճեանը։

Յուշամատեանի հետազօտութիւնները կ՝ընդգրկեն Օսմանեան կայսրութեան հայերու պատմութեան բոլոր մարզերը, ինչպէս ընկերային պատմութիւն, առօրեայ կեանքի պատմութիւն, տեղական մանրապատմութիւն, բարբառներ, երաժշտութիւն, գրականութիւն, նիւթական մշակոյթ, եւայլն։ Այս իմաստով ալ այս աշխատանքներուն համար յատուկ կարեւորութիւն կը ներկայացնեն օսմանեան հայերուն վերաբերող մշակութային արժէք ունեցող իրերու հաւաքումն ու պահպանումը, ինչպէս օրինակ պատմական նշանակութեամբ երաժշտական ձայնագրութիւններ, հին լուսանկարներ, գեղանկարներ, հին ֆիլմեր, քարտէսներ, եւայլն։ Մեր աշխատանքներուն համար նոյնպէս կարեւոր են օսմանեան հայերու պատմութեան վերաբերող վաւերաթուղթերը, ինչպէս օրինակ հրատարակուած գիրքեր, պարբերաթերթեր, արխիւային նիւթեր. կամ՝ անհատական հաւաքածոներու մաս կազմող թուղթեր, ինչպէս թղթակցութիւն, անտիպ նօթեր, պաշտօնական վաւերաթուղթեր, ինքնակենսագրական տուեալներ, եւայլն։ 

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May 13, 2011

Critical Interventions: Kurdish Intellectuals Confronting the Armenian Genocide

by Azad Alik

Bilgin Ayata

The Armenian Weekly
April 2009 Magazine

In my contribution to last year’s special issue, I had argued that an intensified Armenian-Kurdish dialogue carries the promising potential to become an alternative approach to the ongoing Armenian-Turkish discourse on reconciliation, which has traversed dialogue into a form of domination and containment. [1] I also argued that the compartmentalization of the Armenian and Kurdish issues into separate discussions represents a continuation of a divide-and-rule mentality that only serves the interests of the Turkish state and weakens the position of Armenian and Kurdish intellectuals in these isolated debates. In order to overcome this compartmentalization, I called for an intensified Armenian-Kurdish dialogue, and the cultivation of an empowering alliance to confront the atrocities of the past and engage with them as a challenge of and for the present.  One year after that last issue, I believe that such an Armenian-Kurdish dialogue is ever more important, especially in light of the following three developments: At the intergovernmental level, the diplomatic traffic regarding Armenian-Turkish relations has intensified with the election of President Obama who had pledged during his campaign to address the Armenian Genocide as a genocide.

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May 11, 2011

Queens of Hearts: Round and About ‘Deep Mountain’, etc.

by Burcu Gürsel


When Taleen Babayan’s interview with Ece Temelkuran, the author of Deep Mountain, first began circulating in a somewhat scholarly context, I took a deep breath, or sigh, and said “pass.” But it came back to haunt me.

My immediate readings then and now might touch as many nerves in others as Temelkuran’s own comments touched in me, but so be it for the moment. There will surely come a time when Turkey will graduate from producing books that speak on Armenians’ behalf or reduce them to the usual stereotypes—when the formula “good will + supposed hard work + good connections = (surprise!) success story” will no longer carry the day. On that utopian day, self-proclaimed pioneers will finally stop telling us that, thanks to their “ground breaking” (read: briskly selling) book, the Turkish people has at last faced up to a vital problem and learned how to cope with it for the very first time.

Or are we readers doomed to pick the very same card from the deck every single time?

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May 10, 2011

Soykırımın ekonomi politiği

by Azad Alik

ALBATROS

Ragıp Zarakolu

Armenian Weekly’de Uğur Üngör’ün “Müsadere ve Kolonizasyon: Jön Türklerin Ermeni Mülklerini Ele Geçirmesi” başlıklı önemli bir yazısı çıktı. Gerçekten de Türk burjuvazisinin ilkel birikim sürecine öncülük eden, Anadolu’daki tefeci bezirganlık, mütegallibe ve ağalığın derin kökleri 1915 ve sonrası politikalara dayanıyor. Geçenlerde Erol Özkoray da, soykırım inkarcılığının derin köklerine işaret etti.
15 Haziran 1915’te Kayseri’de halka açık yerlere asılan resmi duyuru’da şöyle deniyordu: “Bütün eşyalarınızı bırakın —mobilya, yatak yorgan, donanım. Dükkan ve işyerlerinizi kapatıp kilitleyin. Kaplarınız mühürlenecektir. Dönünce her şeyi geri alacaksınız. Mülklerinizi ya da değerli eşyalarınız satmayın. Alıcı ve satıcılar aynı şekilde cezalandırılacaktır. Paranızı yurtdışındaki bir akrabanız adına bankaya yatırın.Hayvanlarınız dâhil, sahip olduğunuz her şeyin listesini yapıp görevlilere teslim edin ki sonradan döndüğünüzde geri alabilesiniz. Buültimatomun gereklerini on gün içinde yerine getirmelisiniz .”

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May 9, 2011

A New Study from the Gomidas Institute: “Talaat Pasha’s Report on the Armenian Genocide, 1917”

by Azad Alik


In 2008 Murat Bardakci, the Turkish journalist and historian, published a facsimile of a report on Ottoman Armenians from Talaat Pasha’s private archives. The report had been given to Bardakci by Talaat’s widow in 1982. In his own presentation of the untitled and undated report, Bardakci acknowledged that the materials he was presenting were open to interpretation. He called the report “A General Account of the Armenian Population after the Population Transfer [Tehcir] (possibly 1915-1916).”[1] Bardakci’s work was somewhat derided by Turkish nationalist historians and generally ignored by others.[2]

A more recent study re-examined Talaat’s report using Ottoman records for a completely different interpretation. The new study identified sufficient evidence that Talaat’s report was based on a special survey he had ordered in February 1917 and it produced some of the reports that appear to have been produced after the survey was ordered. These reports, from the Turkish archives, showed identical or near identical statistics to Talaat’s report.

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May 8, 2011

A peace to be won*

by Azad Alik

 Hans – Lukas Kieser

A book title like The Missed Peace, as I had entitled my book eleven years ago, inevitably raises the question about a peace to be won.

In this talk, dear audience, I would like to say a few words on the sources, topics and the human rights perspective of The Missed Peace, and first on how I came to write it.

While studying history in Basel in the 1980s, I was confronted with unrest in Turkey at the time because I met refugees of my own age who had fled the military junta of 1980, not a few of whom had been tortured. More generally, I met a number of migrant families who had fled situations devoid of prospects for the future in eastern Anatolia and elsewhere.

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